Wednesday’s teleseminar on Snake Dreaming with Susun Weed was a lot of fun. We talked about how snakes have historically been used in trance work and how you can bring snake energy into your healing and trance work today.One topic that came up was snake phobias. There was speculation on the role of the Genesis story of Eve and the snake in the widespread prevalence of snake phobias.We could put out a lot of theories about the origin of snake phobias, and the Christian vilification of snakes may indeed be a significant source, but when treating snake phobia – or practically any phobia – the origin is unimportant. Snake phobia is treated with a technique called Systematic Desensitization or Graduated Exposure. Basically this means starting out with a snake interaction that causes only minimal discomfort and building up to more significant interactions slowly over time. This could mean starting by looking at pictures of snakes, then videos of snakes, then going to a place where you can observe snakes behind glass (perhaps with a friend) until eventually you can tolerate handling nonpoisonous snakes or observing them in the wild. (If you can’t tolerate seeing a picture of a snake, you’ll have to start at an even more basic level, perhaps with the help of a therapist.) Listening to the audio of snakes slithering from my website Invoking Animal Magic may be helpful in the process of deflating a snake phobia, but be sure that you can tolerate pictures first. If you move quickly to a level of interaction that produces a great amount of anxiety, this ends up reinforcing the phobia.The link to a replay of the teleseminar is here.
Category: Animals
Snake Dreaming: A Free Teleseminar w/ Hearth and Susun Weed
January 12, 2014This teleseminar will be about snake healing and visioning. It is scheduled for this Wednesday, January 15th at 9:30 pm.Sign up here.
Owl Calls From Cornell Ornithology
December 26, 2013Radio Interview with Susun Weed
December 6, 2013Susun Weed interviewed me about animal magic on her Wise Woman Radio program.Order Invoking Animal Magic on Amazon here,Or go to book website here. I still have three sections on Gunlog Fur’s A Nation of Women to share. The next will be about marriage (check back on December 13) and the final two about gender.
(Review) Tracking and the Art of Seeing: How to Read Animal Tracks & Sign by Paul Rezendes
September 27, 2013Related to the issue of how to see, which is the subject of natural vision, is the idea of what to see or what to look for. Since our visual field is so crowded, we must necessarily be selective in what we take notice of. Yet modern humans have developed an insouciance about the natural environment which reflects a belief that there is nothing important to take notice of.A coyote on his daily trot through highly familiar territory gleans a great deal of information about what has transpired since he last made the rounds. He knows not only what types of animals have passed through, but how long ago they were there, where they came from, where they went, and what they did in that particular spot. True, a lot of the coyote’s information comes from his superior sense of smell, which we cannot hope to emulate, but with our primary tool of perception, our vision, we can also discern these stories. Seeing an animal is a gift, yet recognizing the signs of an animal traversing the vicinity is also valuable information that can lead to future sightings. And identifying the name of the animal is only part of the equation; the signs also point to a story about that animal.Paul Rezendes’s Tracking and the Art of Seeing: How to Read Animal Tracks and Sign is an excellent book for learning what to look in the natural environment. Individual tracks in mud, sand, or snow are obviously important and can sometimes lead to identification, yet the track pattern provides better information for identification and tells a fuller story: how many animals, their size, where they were going, how fast they were going, where they stopped, possibly where they died as a large bird swooped down from above.Some of the other things to look for on a nature walk are signs of feeding (such as twigs or net casings), scat, and scent markers (which usually have visual as well as olfactory clues). Becoming aware of these signs can give you a better idea of the animals that live in your neighborhood. Even if you live in a city, there may be more coyotes, foxes and possums nearby than you realize. Organizations that monitor wildlife populations have begun utilizing tracking information as a more reliable gauge for numeric estimations than visual sightings and trapping of live animals. Even if you have no desire or opportunity to engage in serious tracking on your own, you will learn a great deal about animal behavior by reading a tracking book. My only quibble with the Rezendes book is that he discusses mainly land animals and says very little about birds. There is, however, another excellent book about bird tracking, Bird Tracks and Sign by Mark Elbroch and Eleanor Marks. Another book about what to notice when studying birds is What the Robin Knows by Jon Young.
Seeing More Clearly
September 20, 2013Many people compare the eyesight of humans unfavorably to that of other animals, but actually we are quite visual animals with the excellent eyesight that reflects this. True, we cannot see small objects from great distances like the Peregrine Falcon, we do not have the huge visual field of the owl, we do not have the hair trigger motion detection of the cat, we cannot see in two directions like the deer, we do not have the excellent low light vision of the fox, and we cannot discern the wide color spectrum of the parrot. What we do have is highly acute adaptable vision suitable for a variety of purposes. We can see well at night in low levels of light, yet our diurnal vision can detect a variety of color. We excel at tasks requiring close vision, yet we can focus on objects miles away. Our ability to detect motion, while not rivaling that of the cat, is something we rely upon. It is instinctive and natural for us to have a clear visual mapping of our surroundings at all times. In short, though we can take no prizes in any particular aspect of vision, we are competent in a variety of areas, which is in itself remarkable.The core belief of natural vision is that it is natural for humans to have good vision, and poor vision occurs not through the passage of time or any particular activity, but through disease and, especially, poor vision habits. Poor vision is usually an acquired trait that requires practice. Improving eyesight occurs through understanding and utilizing good vision habits – not, as commonly believed, by practicing “eye exercises” a certain number of minutes per day. As one vision teacher explained to me, “I expect my students to practice no more and no less than twenty-four hours a day.”When I first began exploring natural vision, I was advised that “The most important thing you can do is to throw away your glasses.” I was horrified. The Department of Motor Vehicles had decreed that I needed glasses in order to drive legally, and I wondered how I could negotiate a long list of situations without sharp vision. “Throw away your glasses in order to throw away your glasses” – like so much of natural vision it seemed counterintuitive. I had expected my eyesight to gradually improve, and in the course of this improvement to gradually dispose of my lenses or gradually lower the strength of the prescription.I was unable to stop wearing glasses entirely right away, but I did begin driving less and using my lenses only in situations where they were essential (which turned out to be less frequently than I expected). I did nothing else at first to correct my vision, and I would estimate that it improved 80% over the course of a year or two through this step alone. In hindsight I understand that this was not entirely due to my eyes readjusting to focusing on their own. There were deeper psychological changes occurring that were also changing my perception. We see with our mind as well as our eyes. For one thing, I let go of the idea that my glasses were an essential part of me. I also became comfortable with the fact that vision is not static: it is clearer some days and foggier others. I let go of the idea that I must have sharp vision at all times, and paradoxically letting go of that need sharpened my vision. Most importantly, I stopped expecting my vision to naturally deteriorate with time and began trusting my eyes to continue serving me.In future posts on this topic I will describe some key insights of good visual habits and how they apply to divination and inner vision. In the meantime, consider the implications of the idea that letting go of the need to see sharpens the vision.
Animal Stories and Spirit Journeys
September 13, 2013Interview on Attune Magazine with Mary Nale and ReeNee Cummins.This interview is about an hour. We talk about some of the basics of animal magic. What is Euro-shamanism? How does it relate to healing? How do I interpret my experiences with animals? Also some discussion of owls, spiders, snakes and alligators.
Riddles
August 30, 2013What has been around billions of years, yet is less than a month old?
Back when I was doing child psychotherapy, I liked to read a “Mickey Mouse Joke Book” with a child I was getting to know. It contained a lot of riddles and silly puns that the children usually enjoyed. I would pretend not to “get” the joke and let the child explain it to me, and in this way I discovered something about the child’s cognitive development.Riddles are an effective teaching tool because they thoroughly engage the mind. Most advanced spiritual paths and systems of magic employ riddles as well as puns and metaphors. They aid with memory and concentration and enliven understanding.
Recently I acquired a book on Home Games and Parties, first published in 1891, that has some interesting flower riddles. What flower or plant:Is a Roman numeral?Is a very gay and ferocious animal?Is its own doctor?Has fragrant letters?Is a sunny physician?Flies in the air but is part of a boot?Another form of the riddle is the story that on the surface makes no sense. When Cormac mac Airt travels to the Land of Promise, he meets a party that is roasting a pig without any visible source of flame. The group tells him that a quarter of the pig will be cooked for every truth that is told. The anecdote naturally sets the mind to ponder on the nature of truth.Often the riddle is in the form of a poem, such as the famous Song of Amergin, which begins in the Robert Graves translationI am a stag: of seven tines,I am a flood: across a plain,I am a wind: on a deep lake,I am a tear: the Sun lets fall,I am a hawk: above the cliff,I am a thorn: beneath the nail,I am a wonder: among flowers,I am a wizard: who but ISets the cool head aflame with smoke?Riddles can also be nonverbal. The most famous visual riddle is the “Three Hares” picture. (Hint: Look at the ears.)SourcesGraves, Robert.The White Goddess. New York: Farrar, Straus and Giroux, 1948.Matthews, Caitlin and John. Encyclopedia of Celtic Wisdom.Shaftesbury, UK: Element, 1994.Mott, Mrs. Hamilton.Home Games and Parties.Cambridge, MA: The Curtis Publishing Company, 1891.
Quintessential Pagan: An Interview with Hearth on North Country Public Radio
August 23, 2013Quintessence1. the pure and concentrated essence of a substance.2. the most perfect embodiment of something.3. (in ancient and medieval philosophy) the fifth essence or element, ether, supposed to be the constituent of the heavenly bodies, the others being air, fire, earth, and water.–Random House DictionaryIn this short (seven and half minute) interview Todd Moe asks the basic questions, What is Paganism? What is animal magic? How does it relate to shamanism?
Review: Paradise of the Birders
August 9, 2013The Nature program “Birds of the Gods,” narrated by David Attenborough, is about birds-of-paradise in New Guinea. Although separated by wide geography and culture, not to mention a different purpose and mindset, this video validates something I have been saying about Pagan magic for some time: that practitioners need to get out of the library and spend more time in the field. The 2011 documentary follows a team of biologists headed by Miriam Supuma as they study various bird-of-paradise species and interview tribal religious leaders on ways these leaders harvest, store and utilize bird-of-paradise feathers. Supuma is interested in determining the stability of bird numbers, studying the more rare bird-of-paradise species, and promoting sustainable cultural practices.Toward that end, the scientists, all natives of New Guinea, bring video and recording equipment to an area infused with strong trespassing taboos, where most hunters fear to venture. The team reasons that chances of encountering rare birds are higher in this area. It would be interesting to know if those who ventured into this area voluntarily brought, or were pressed to accept, talismans of protection, or if special rites were performed before the trip. If this were the case, however, it is unlikely that participants would have volunteered this information, as scientific culture frowns so greatly on their own members harboring beliefs about the supernatural. The documentary shows rare footage of beautiful bird plumage, intricate courtship dances, and interesting vocalizations, but for me the high point is a moment where Supuma is observing a courtship dance and makes an important connection. A look of recognition moves across her face as she realizes this bird-of-paradise display is as a traditional dance within her own tribal culture. The documentary cuts away to old footage of the dance being performed by a group, and the similarity is striking and undeniable. For me this was an exciting yet familiar moment, as I have felt this same spark many times while observing animals in their natural habitats. A moment of recognition occurs where the logic behind an arcane piece of folklore becomes clear. It was touching to witness someone else having that Aha! moment.By directly studying animals and plants, folklore becomes more immediate and easier to remember and connect with. Other magical secrets that have not been written down become accessible. The value of studying nature for practitioners of a nature religion is unfortunately not understood by many, yet it cannot be over emphasized.Birds of the Gods PBS Nature epidsode.
Watch Blue Bird of Paradise on PBS. See more from Nature.