The Iseum (space of worship) chartered through me by The Fellowship of Isis is called The Temple of the Doves. Why doves? The dove is one of the feathery creatures most beloved of the goddess, and a particular favorite of a divinity close to my heart: the goddess Ishtar.Reverence for the dove is ancient and enduring, possibly extending back to the Stone Age. According to Marija Gimbutas, “Small birds were sculpted, engraved, and painted throughout prehistory. In Minoan Crete they appear perching on shrines, pillars, and the Goddess’s head. Unfortunately, it is not possible to recognize the species of birds portrayed, except in a very few cases.” Since doves and other pigeons like to roost in large buildings, and the first building complexes were places of worship, the religious significance of the dove may have grown up around the temple. Devotees would have assumed the doves came to bring messages from the sky gods or to carry prayers back to them. These doves would not have been exclusively the subjects and messengers of any god in particular, instead serving the deity of the temple where they lived.As we move from decayed artifacts to religious writing, the sacred role of doves becomes less obscure. Sumerian hymns refer to doves as temple inhabitants and the dove plays an important role in both the Babylonian and Hebrew accounts of the Great Flood. Doves and other pigeons were commonly sacrificed in Mesopotamia, the Levant and (to a lesser extent) Egypt. Dove sacrifice was particularly important in early Judaism, and doves are the most frequently appearing birds in the Old Testament. Doves would have been sacrificial candidates due to their value (they were used for food and fertilizer) and their easy availabilty, but their temple association was probably a key component. The demand for sacrificial doves was so high that, inconceivable as it sounds, doves and other pigeons were actually bred in large numbers for the temples.Scholars believe that the dove association with the Mesopotamian goddess Ishtar came late, which fits with my surmise that doves originally served many mistresses. Astarte, who is a fertility goddess like Ishtar, had an extensive cult throughout the Levant and is unquestionably linked with doves. Today it is the dove, rather than the original lion, that goddess worshippers most often associate with Ishtar. The dove’s plump, curving features, her gurgling coos and her soft, sweet melodies carry a voluptuous aura which naturally evokes this goddess of sexual love.The early Christian sects, who worshipped a feminine form of wisdom they called Sophia, linked Sophia with the white dove, also one of Aphrodite’s many animal totems. Recognition of Sophia withered under patriarchal Christianity, though her worship has been revived in some of the more liberal churches. Her dove emblem continues as the symbol of the Holy Ghost.Doves have always been close personal friends of mine. As a child, I would sit in my room listening to the mourning doves on the wires outside my window, and it felt like they were speaking to my heart. Even today, I think their music is one of the most beautiful and soothing sounds in nature.SourcesCooper, J.C. An Illustrated Encyclopedia of Traditional Symbols. London: Thames and Hudson, 1978.Gimbutas, Marija. The Language of the Goddess. San Francisco: Harper & Row, 1989.MacKenzie, Donald A. Myths of Babylonia and Assyria, 1915. Sacred Texts.Walker, Barbara. The Woman’s Dictionary of Symbols and Sacred Objects. San Francisco: Harper & Row, 1985.More information about the pigeon family here.
It’s nice to see the celebration of love flourishing again in the land of Ishtar.
Ol’ Blue Eyes SinatraSong by Cy Coleman and Carolyn LeighIt’s such an ancient pitchBut one I wouldn’t switchCause there’s no nicer witch than you
One of the most startling experiences for people new to the Sonora Desert is the loud metallic rat-a-tat-tat-tat-tat-tat-tat that rattles the early mornings. It sounds like a machine gun. It’s made by Mars, the god of war, in his woodpecker form.When I first moved to the desert, the earliest thought that would enter my drowsy morning brain was, “Those stupid woodpeckers. They don’t know the difference between a tree and a heating vent.” But when you decide people or animals are doing something because they’re stupid, it’s usually because you yourself are ignorant. Desert Gilded Woodpeckers love those aluminium roof vents because they make a loud noise. Mars is also the god of metal. And they’re not looking for battle; they’re showing off for the girls. Woodpeckers make noises to signal that they’re looking for a mate. Or they’re defining territory. Or they’re drumming for some other reason, but at any rate the whole purpose is to make the biggest racket possible. They think that’s really cool. In time the rattling becomes like the coyote chorus: one of those familiar comforting sounds of the desert.Mars was not, originally, the god of war. He was the father-god who brought bread to the divine Roman twins while their wolf-mother nursed them. Male woodpeckers do most of the work scraping out the family home, and they help incubate eggs and care for the young. A woodpecker god would naturally be the archetype for the nurturing male.Robert Graves agrees that Mars was not originally a war god, calling him a “Spring-Dionysus” figure. During the Greco-Roman era, Mars became conflated with the Greek Ares, who according to Graves was originally a Thracian god given the hateful “war god” moniker as a reflection of Athenian attitudes toward the Thracians. Classical Greeks had a more ambivalent attitude toward war than Romans of the early Common Era, viewing war as a threat to prosperity rather than a means of sustaining it.Properly speaking, no deity is a war deity, or else they all are. When people go to war, they invoke their protective deity to aid them in the battle, be it Athena or Mars or Andraste. I’ve seen pictures of rebels with the Virgin Mary painted on their rifle butts, and we certainly wouldn’t call her a warrior goddess. In glossaries a good three-quarters of the Celtic goddesses are identified as warrior goddesses, but this mostly reflects the understanding of the Romans, who focused their studies on the behavior of their Celtic adversaries in war.After Mars became conflated with Ares, he gained a great deal of prominence as a war deity in a culture that was by this time centered (and dependent) on military prowess. Still, Mars was also invoked as father and civic leader, reflecting an importance among the Latin tribes that long preceded Rome’s ascendance as a military power. That he was not necessarily seen as a war deity is reflected in the other gods he became conflated with, such as Mars Nodens (for the Celtic healing god Nodens) or Mars Silvanus (for the Roman–possibly Etruscan–god of the countryside).The modern strict association of Mars with war has affected how we view the planet Mars, the astrological sign of Aries (ruled by Mars), and even the beginning of spring. Michael Jordan says that March is named for the god Mars because of “its violent weather.” We do think of March as violent, but is it really, compared to say, November, when harsh weather begins, or February, when bitter cold can claim toes and noses? Was the March weather violent in Italy 3,000 years ago? When we think of Mars as woodpecker rather than warrior, the association with the first month of spring doesn’t take a lot of thought or empirical data. This is when woodpeckers are dating–and making a lot of racket in the process.We think of Aries people as combative, but are they really? Do people view Aries, and do Aries view themselves, as combative due to the warrior reputation of Mars? Comparing Aries to woodpeckers, would aggression be interpreted as defense of territory and protection of vulnerable dependents?We think of the planet Mars as bloody, because it’s red, but is Mars stained with bloodshed or red like the throat, head or wings of the various woodpecker species?Mars is now retrograde, a phenomenon that only happens every couple of years. For me, retrogrades are times when we review, reflect and re-examine things. Perhaps this is a good time to be rethinking Mars.SourcesRobert Graves. The Greek Myths. London: Penguin Books, 1960.Michael Jordan. Encyclopedia of Gods. New York: Facts on File, 1993.For another unconventional look at Aries, see my post from 2009 from Yellow Birch School.Why would anyone provide acoustic support for woodpeckers? The folks at this site have a blueprint if you’re interested.
A chuckle for those who haven’t seen it yet. Vermont correctional inmates pull an adolescent prank. As a social worker I’ve encountered my share of game players, as well as professionals who became distraught each and every time they were outfoxed. Myself I try not to take it personally and to say, “Oh well, another alcoholic/addict/sociopath tricked me. Isn’t the first time, and it won’t be the last.”
My very old-fashioned family of origin would casually tell fortunes as they indulged in their passion for card playing. Actually, they called it “what the cards were saying,” and it was based on the patterns that emerged during the game. During my very first game of euchre, my great-grandmother drew cards that disconcerted her and my mother. “I’m sure it doesn’t mean anything,” my mother insisted, though she later voiced apprehension in the car on the way home while my father tried to reassure her. Meanwhile my grandmother, having received a portent that the end was nigh, became nostalgic and sorted through an old box of keepsakes, trying on the wedding ring she no longer wore. We know this because the ring was on her finger and the contents of the box were spread on the bed beside her when she was found the next morning, dead from an unsuspected heart problem. Of course my mother suffered self-recriminations later, having recognized and explained away the signs. I’m not sure that anything could have been done. There is a place in the hospital for people who have received a death message in a euchre spread, but it’s not on the cardiac floor.Euchre is a game which evolved, like so many others, from the French triomphe: the tarot. While today the tarot is usually associated with divination or instruction, it was once a form of entertainment. The tarot cards, in turn, developed from sets of cards introduced by Arabs into Italy and Spain in the fourteenth century. These Arabic cards had ten numbered cards in four suits–sticks, swords, coins and cups–along with three decorative cards for each suit. These cards were much like the ordinary playing cards we have today.Conventional wisdom tells us the tarot continued solely as a game for centuries and only much later became a form of divination. This is highly implausible. In the medieval and early modern mind, the world was not divided into discrete categories of meaning and non-meaning. Everything had meaning; and pictures, whether well or badly drawn, were highly symbolic in their content. In a world where God (or the devil) spoke continually, divination could not be delegated to a separate sphere of life. Whatever the four suits meant to the Arabs (and they undoubtedly meant something), the suits in the card deck, the numbers on the cards, and the king, queen, knight and knave all held significance in the mind of the European player. With the introduction of the “trumps” — the major arcana — deeper and more complex meanings could be garnered. Divination would naturally be occurring in the course of a game because meaninglessness and triviality had not yet been invented.Yet this is not the only reason for supposing the cards were fraught with divinatory meaning from the first time they were shuffled. When historians describe tarot as a “game” this is actually a euphemism for gambling. Early card games — not just the tarot — were a channel for gambling passions. Anyone who has known a gambler knows the extreme significance placed on the elements of the game. Eventually everything
surrounding the bet becomes so steeped in meaning that life outside the gambling arena takes on a comparative sense of unreality. In this regard it is interesting that in China, where the very earliest playing cards have been documented, passion for gambling is longstanding and integral to traditional culture, while divinatory insight is complex, preoccupying and pervasive. Gamblers have no corner on the market for superstition, but to suppose that tarot cards were used for centuries in gambling before they were used for divination stretches credibility.Several German keys for divination with playing cards appeared between 1505 in 1543, and an Italian system appeared in 1540. These books are usually not considered relevant to tarot divination because they refer to ordinary playing cards. Around 1750 the first written summary of divinatory meanings for the major arcana appeared. This is the sole basis for the common assertion that tarot card divination did not exist for the three centuries following development of the tarot. Why a written manual so late in the game? One explanation is that during the eighteenth century a broad array of sciences were being systematized and recorded, many for the first time. We would expect a tarot key to appear during this time, and the absence of an earlier one does not preclude the existence of tarot divination before this time. Indeed, it says very little one way or the other.Playing cards and tarot are not much different in origin and early usage, and divination does not occupy a separate, contained sphere of life. It is plausible and consistent with the few available facts to assume that tarot cards were used for divination from the beginning.SourcesRita Aero. Things Chinese. Garden City, NY: Dolphin Books, 1980.International Playing Card Society, History of Playing CardsJean-Claude Flornoy, Tarot History and Tarot DivinationMary K. Greer, Lola Lucas, K. Frank Jensen, Timeline of the Occult and Divinatory TarotPaul Huson. Mystical Origins of the Tarot. Rochester, VT: Destiny Books, 2004.Robert Swiryn. The Secrets of the Tarot. Kapaa, HI: Pau Hana Publishing, 2010.Tarotpedia, Francesco MarcoloniTrionfi, Oldest Evidence for Divination with Cards
February 2nd is the pagan holiday known as variously as Imbolc, Brigid’s Day, Candlemas and many other names. Many calendars label it “Groundhog’s Day,” referring to the adage that the length of the remaining winter is determined by whether the groundhog sees his shadow (i.e., whether the sun is shining) on this day.Groundhog Day is an American adaptation of vestigial bear worship, brought to the Pennsylvania colony by early German settlers. Bear worship in central Europe goes back to the Neanderthals, who left Cave Bear skulls in an excavated cavern in Switzerland. Statuettes from the region dedicated to bear goddesses date to the days of the Roman occupation. In Christian times the belief persisted that on Candlemas the bear would waken from her slumber for a winter perambulation. Candlemas is a Christian holiday (the purification of the Virgin Mary) with pagan antecedents across Western Europe. It is the time when the days lengthen noticeably, and people naturally begin to wonder when spring will arrive. If the bear sees her shadow, tradition says, spring will come in another six weeks. Conveniently, this coincides with the vernal equinox, another pagan holiday.In places where the bear has long been absent, other hibernating animals have been appointed weather-watchers on Candlemas. The hedgehog is a favorite, and the badger is sometimes mentioned. But the hedgehog is absent in North America, and the badger has long retreated to the upper Midwest. In the open farm country of Pennsylvania, the bear also retreated to far off wooded regions, so the groundhog, which proliferates in cleared woodland, became the designated officiant of the winter holiday.The groundhog is a member of a family called the marmots, found in some form throughout the Northern Hemisphere. The groundhog is a marmot unique to North America. Like the bear, she often stands on two legs, and she hibernates in the winter. Unlike the bear, she is a true hibernator, not stirring at all during the winter by her own inclination. Hence the town mascots, the most famous of which is Punxsutawney Phil, who are prodded awake on the fateful day.Groundhog Day exemplifies a Euro-pagan tradition adapted successfully to North American soil.
Witchcraft was in the mainstream news last Friday afternoon and as usual I cringed at the headlines, expecting more of the same: some con artist exposed for swindling gullible people through bogus hex claims, a satanic crime syndicate described as witchcraft, or the rantings of a paranoid preacher. Instead, I found a small group of real witches performing a real spell with invited media participation.Witches gathered on Friday the 13th at Crow Haven Corner to help New England Patriots quarterback Tom Brady break the “jinx” that many football fans believe temporarily follows exposure on the cover of Sports Illustrated magazine. Witches showered mojo on all Patriots, especially Brady, to help the team perform well in their Saturday game against the Denver Broncos and legendary quarterback Tim Tebow.Media coverage was largely neutral, with the witches given space to explain and perform their ritual. The witches emphasized that they meant Tebow no harm, but predicted the Broncos would not win. One news headline did make the statement, totally unsupported in the accompanying story, that Salem witches were “hexing Tim Tebow.” Lamentably, it is common for editors to write headlines without bothering to read the articles in their own papers.The magical element in Saturday’s game made good copy, since Tebow is the conservative Christian darling, painting 316 (for Matthew 3:16) into his makeup before the game and getting down on his knees on the playing field to thank the Lord for victory. In Saturday night’s game, the Broncos were routed by the Patriots, 10 to 45. The Patriots reportedly played brilliantly, with Brady passing 363 yards to Tebow’s 145.In the aftermath of the Patriot victory, crickets were chirping in the press regarding witchcraft involvement in the game. Had the Broncos won, the more fanatical Christian types would have loudly declared victory for God and Jesus, as well as the team, but witches are rather skittish about calling attention to their power. It’s just as well; in the larger scheme of things this was only a football game. The greater victory was some unembroidered public exposure. Even much of the Christian media reported it straight.Crow Haven Corner is my favorite occult shop in Salem. I had a psychic reading with Lorelei, one of the organizers of the ritual, a year and a half ago. At that time I met the Fourth Degree canine member of the coven, Chico, who can be seen in the video link lending his support to the Patriots.
I had the good fortune of living for 12 wonderful years in Arizona. There are many good people there, and scenery is unparalleled in its variety and beauty. Discerning citizens agreed, however, that leaving the state for a visit elsewhere was one of the (many) downsides. It was embarrassing. People would invariably ask about felonies committed by elected Arizona officials that would make a Chicago mayor blush. They would ask about boneheaded actions of these officials, like refusing Federal health-care dollars on the principle that it was socialism or refusing to implement the results of public referendums. And of course they would ask about Arizona’s refusal to adopt the Martin Luther King holiday.I don’t know who came up with the idea of the King holiday, but the first effective push for a paid holiday commemorating Dr. King came from labor unions as a part of collective bargaining agreements. Later Representative John Conyers introduced legislation to make King’s birthday a Federal holiday. The road to acceptance of the King holiday was rocky in many places, but none more so than in Arizona, the only state where the holiday was established by public referendum. Lawmakers punted the issue to the voters, citing concerns about “cost,” effectively hiding their racism behind an anti-labor stance. Labor unions responded by making the issue costly indeed, particularly when Pro football players successfully lobbied to change the venue for the 1990 Super Bowl, which had been slated for Arizona. Following a second referendum, Arizona celebrated Martin Luther King Jr.’s birthday in 1993 as a state and federal holiday.
If the commemoration had not been so bitterly fought for, I probably would find myself disliking the holiday altogether, because it seems to me that the further we go in celebrating the man, the further we retreat from his vision. King fought with the African-American people who found themselves at or near the bottom of the have-nots, and at the same time saw beyond this to the evils of having classes of disenfranchised people at all. Ending poverty became an obsession with him, and he said “I’m as concerned about white poverty as much as I’m concerned about Negro poverty” (July 4, 1965, Atlanta). He said “Our only hope today lies in our….declaring eternal hostility to poverty, racism and militarism” (April 4, 1967, New York). Today the income gap between the top 1% and the bottom 99% is the largest since the 1920s. The US military now has the power to detain American citizens indefinitely without trial. Alabama has joined Arizona in a law harassing immigrants for documentation papers. And speaking of documentation, new voting laws disenfranchise the poorest voters, many of whom are African- or Mexican-American, by requiring papers that are difficult for the lowest income people to acquire. All in one year. It’s an anti-Dream trifecta. I understand there’s a popular Broadway play right now about King, and his place as one of the great men in American history remains assured. Nothing wrong with that. Yet there’s something going on here that rubs me the wrong way. How can you exalt a person’s life and at the same time ignore everything they stood for? That’s what we do for one day, every January.