Greek healing goddess Hygeia with her snake. Photo by Sailko.Wednesday’s teleseminar on Snake Dreaming with Susun Weed was a lot of fun. We talked about how snakes have historically been used in trance work and how you can bring snake energy into your healing and trance work today.One topic that came up was snake phobias. There was speculation on the role of the Genesis story of Eve and the snake in the widespread prevalence of snake phobias.We could put out a lot of theories about the origin of snake phobias, and the Christian vilification of snakes may indeed be a significant source, but when treating snake phobia – or practically any phobia – the origin is unimportant. Snake phobia is treated with a technique called Systematic Desensitization or Graduated Exposure. Basically this means starting out with a snake interaction that causes only minimal discomfort and building up to more significant interactions slowly over time. This could mean starting by looking at pictures of snakes, then videos of snakes, then going to a place where you can observe snakes behind glass (perhaps with a friend) until eventually you can tolerate handling nonpoisonous snakes or observing them in the wild. (If you can’t tolerate seeing a picture of a snake, you’ll have to start at an even more basic level, perhaps with the help of a therapist.) Listening to the audio of snakes slithering from my website Invoking Animal Magic may be helpful in the process of deflating a snake phobia, but be sure that you can tolerate pictures first. If you move quickly to a level of interaction that produces a great amount of anxiety, this ends up reinforcing the phobia.The link to a replay of the teleseminar is here.
The emblem of Nimes France, a crocodile with a palm tree, has its genesis in the Roman occupation of Egypt. (Designed by Philippe Starck courtesay of Nicolas Cadene.)Animal divinity can take many forms.A living animal can literally be a god or goddess. An example of this would be the crocodile Petesuchos, who lived at the temple to the Egyptian god Sebek. Petesuchos wore jewelry, lived a pampered existence and was considered the literal offspring of Sebek, elevated above the ordinary crocodile who might be killed for meat or safety.A specific animal can also be a living omen or message from a deity. The white buffalo calf Miracle, born on a Wisconsin farm, was seen as a message from White Buffalo Calf Woman of positive and momentous changes. Honoring Miracle honored the blessings and prophecy of White Buffalo Calf Woman. Miracle also shows how an animal can embody divinity in more than one way, as Miracle was often propitiated with gifts, sometimes highly valued gifts such as military medals, as if she were an actual goddess like Petesuchos (although not all Plains Indians who revered Miracle viewed her in this way).An animal species might be sacred to a particular deity, and thus all members of this species might be treated with deference out of reverence for that deity. An example of this would be the dog, who is sacred to the goddess Nehalennia and usually pictured as her companion.Nehalennia with her little dog.An animal can be considered sacred for her contribution to human life, for her symbology, or for her pivotal role in myth. The cow is given special status by Hindus for her gift of milk. In the 1980’s thousands of school children wrote the Ohio State Legislature protesting a proposal to allow dove hunting, arguing that it would be killing peace. Lenape Indians were successful in getting some limitations placed on groundhog killing in Pennsylvania, due to the significance of the animal in creation stories.Some deities of strong significance to humans are animal gods or goddesses. In his earliest known form of worship, Apollo is a mouse god. His temple in Tenedos housed hundreds or perhaps thousands of mice, who were not considered gods in their own right but were pampered as a favor to Apollo. The mice had a divine function as omens as well, with large litters presaging economic prosperity. Special priestesses were employed to interpret oracles from the mouse god. The goddess Athena typifies many deities of Old Europe by having twin animal forms of earth creature (snake) and sky creature (owl).Every animal has its own deity. Modern pagans refer to the chief deities of plant and animal species as devas, a word borrowed from Sanskrit which means “god.” In appealing to the deity of an animal which does not have a recognized cult, the animal “deva” will be invoked. Alternatively, when petitioning a specific animal colony, the “queen,” who is leader of that particular family, can also be invoked. It is also possible to appeal en masse to a group of animals, praying to the animals in their collective spirit, although some would quibble that this is the same as appealing to an animal deva.Closely related to an animal deity, but not exactly the same thing, is an animal familiar. A familiar is a being who helps a priestess with her magic. The familiar can be an incarnate living creature or a discarnate being who exists only in spirit, but most often she is a living animal. There is much that I can say about the animal familiar, and whole books have been written on the subject, so I will talk about familiars in a later post.
Early Athenian coin. Goddess has olive wreath. Reverse side has sprig of olive above owl. 6th century b.c.e. Photo Ancient Art.The Greeks ascribed the source of the olive to Athena, although the tree was first cultivated outside of Greece. The olive has been cultivated for at least 7,000 years, rather significant when you consider that the tree requires a fair amount of knowledge and care to obtain a usable product. The wild olive, native to the eastern Mediterranean, including Greece, produces a long narrow seed with meager flesh, and the tree must be grafted to produce what we would call a true olive. Pruning keeps the tree from growing too large and scraggly over the ten years or more that it takes to begin yielding a significant amount of fruit. Olives off the branch have to be processed, usually fermented in brine, to become edible. Large quantities of olives are crushed, pressed and filtered to produce oil. Whether done with modern or Stone Age methods, it’s a multi-step process that requires time, patience, equipment and collective effort.Athena is an agricultural goddess who invented the plow along with other technology necessary for a settled farming community, such as oxen yokes, pottery, spinning wheels and looms. Her animals are the owl and the snake, both of whom control rodent populations, the scourge of all grain based economies.Greek owl and snake goddess, 7th century b.c.e. To create the plow Athena had to invent metallurgy, and she became the patron goddess of metal workers. Eventually metals became used not only to fashion farm and household implements, religious objects, and jewelry, but to create swords, breastplates, and helmets. Athena at this point became a goddess of war. A later myth says she was birthed fully armed from the god Zeus’ head, but Athena is actually a pre-Indo-European goddess and her rein in Greece pre-dates that of Zeus.Even after her warrior goddess reputation was established, Athena remained a goddess of mediation and upholder of law, with a marked reluctance for armed conflict. Agrarian communities need peace in order to thrive.The Erechtheum. Photo LevineDS. An early temple of Athena on the Acropolis honored the place where she was believed to have planted the first olive tree. The remains of a later temple, the Erechtheum, still stand. This temple was named for Athena’s foster son Erechtheus, who was a snake child born of earth goddess Gaia. The god Poseidon tried to claim the temple site for himself by striking his trident against a rock, spewing forth a salt water spring. Athena would have battled Poseidon for possession, if Zeus had not intervened, imploring the two to accept the judgment of a special council. As instigator of the panel, Zeus had to recuse himself, and the verdict was divided along sexual lines, with all the goddesses favoring Athena and all the gods voting for Poseidon. With one vote to spare, Athena won. Both her tree and Poseidon’s spring were incorporated into the temple complex.Cosmetic bottle from Greece in shape of an owl. 7th century b.c.e. Photo Marie-Lan Nguyen. Athena and Poseidon’s conflict mirrors the rivalry along the coast between land and sea, where the sea tries to reclaim the land at every turn through storms, tsunamis and the erosion of relentless tides. The appearance of a salty spring on the high rocky outcrop of the Acropolis was a particularly bold invasion. Still, the Greeks must have seen a complementarity between the two deities, because they believed the olive tree could not grow far from the sea. This widespread belief has been verified somewhat; the olive tree thrives in dry, slightly alkaline, calciferous soils common to Mediterranean coastal areas, though it can also be grown in inland areas with similar temperature and soil compositions.Olive oil not only revolutionized dietary and cooking practices in the eastern Mediterranean, it produced a cleaner fuel for lighting and a more stable base for cosmetics. The olive branch became a symbol of prosperity and accomplishment for the Greeks and a symbol of peace for the Romans. Athena was worshipped not just in Athens but along the Italian, Greek and Anatolian coasts as the the goddess of technology, best illustrated by her gift of the olive tree and the knowledge of how to grow and utilize it.Roman mosaic from Tunisia, 300. Photo Getty Museum. SourcesGrimbutas, Marija. The Living Goddesses. Berkeley, CA: University of California Press, 1999.Graves, Robert. The Greek Myths. London: Penguin, 1960.Quennell, Marjorie and C.H.B. Everyday Things in Ancient Greece. London: B.T. Batsford, 1954.
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