You may find this post at Return to Mago enlightening whether or not you’ve been following my Huwawa posts. Some basic background on early civilization in Mesopotamia.
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You may find this post at Return to Mago enlightening whether or not you’ve been following my Huwawa posts. Some basic background on early civilization in Mesopotamia.
For everything that is evil and harmful to you has its existence only in the mind.
I’ve been listening to Meditations by Marcus Aurelius in preparation for my move, as I dump the cassette tapes I’ve accumulated over the years, acknowledging that they have reached the end of their shelf life.
Think about how many years you have been putting things off, and how often the gods have given you extra periods of grace.
I was kind of “meh” about this tape when I first heard it, because I was going through a phase of rejecting a lot of New Age rules for living I’d acquired over the years, and I recognized a kernal of New Age philosophy in Marcus Aurelius. That was a revelation.
Marcus Aurelius was a guy who spent his life perpetually trying to talk himself out of a bad mood. He kept a diary of thoughts not for posterity but for his own reflection. He lived in the second century and subscribed to the Stoic brand of philosophy, which emphasized moral character. Also, he was an emperor of Rome.
Watch the stars, and see yourself running with them.
The New Age emerged in the nineteenth century in the experimental mysticism of the western New York state region known as the Burned Over District. It was “burned over” because there was so much religious fever. Joseph Smith (founder of the Mormon sect) got his vision here, the Masons were huge, African Americans were reclaiming their folkloric roots, and the Christian Science that inspired twentieth century New Age guru Louise Hay was born.
While the New Age is rightly criticized as a tool for privileged people to justify the material inequalities of the world, it started out as the polar opposite of this. Religious leaders believed the working class pessimism and resignation endemic in Europe was beginning to infect America. They wanted ordinary people to take more control over their lives.
The mind can transform any obstacle into something new, creative, and purposeful to help us on our way.
Certainly blaming all your problems on fate or other people is not going to get you anywhere. Given a choice between denial of oppression and the competitive victimhood of the Identity Age, I’ll take the New Age. Fortunately, with maturity comes discernment, and if even the Freudians can admit that “sometimes a cigar is just a cigar,” the rest of us can admit that, no matter how “spiritual” we tell ourselves we are, sometimes life is just darn hard.
For I seek the truth, and no man was ever injured by the truth.
Which brings me back to Marcus Aurelius. I’m enjoying what he has to say this time around. I think his philosophy rings true or false, depending on where or how it is applied. Also, it goes down better in small doses. If the dude had just let go and allowed himself to feel sad or afraid or angry for a day, maybe he wouldn’t have had to write all that stuff down.
Nammu is the Mesopotamian great goddess of water, who created heaven and earth. She is considered the mother of everything and everyone, including the gods.
She was worshiped at the temple of Eridu, attested in Mesopotamian literature as the very first temple and probably predating the arrival of the Sumerians. This temple site was later repurposed to center a god of the subterranean waters, called Enki by the Sumerians, who was considered her son. Though Nammu makes brief appearances in Sumerian mythology, she had no known cult in historical times.
I wonder if Nammu might be the Sumerian title of a mother goddess worshiped by people in southern Mesopotamia before the Sumerians gained ascendency in the region. This might explain her role as remote ancestor, her association with Eridu and its swampy surroundings, and her lack of known cult following the rise of Sumerian cities.
Nammu’s “son,” who eclipsed her worship, may or may not have originally been Sumerian, although Enki is a Sumerian deity. There is a sweet story about the transfer of religious (and possibly political and economic) primacy from Eridu to the city of Uruk called “Inanna and the God of Wisdom.” I’ll write about it in a future post.
Temples and priesthoods for millenia claimed lineage (actual or ideological) to Eridu. A pool or small replica of a pool could be found even in northern Mesopotamian temples, representing the watery area surrounding Eridu. This water was believed to be part of the fluid of creation, the Abzu, emanating from Nammu herself.
Okay, I’m only getting a new apartment and moving, but it’s challenging this time. Not just because there’s an acute housing shortage in the area at the moment: I haven’t moved in over 13 years.
For most of my adult life, I lived in a place for three years tops, and usually I moved every year. I don’t know why I’ve stayed here this long; I kept meaning to move on but never did. While living here I wrote five books, an idea for the next one taking hold on the heels of the last. I’m a process oriented person: I’m not interested in what I’ve written once it’s completed, so I’m a willing channel for the muse.
Creativity thrives in stability, routines, and predictability. Paradoxically, this is where originality blooms. Since finding out that I have to move, it’s been difficult to focus even on this blog. Thirteen years and change. I’m going through accumulated stuff that should have been dealt with years ago, thinking “Why haven’t I thrown away these cassette tapes?’ and “What was I thinking when I bought this dress?”
I still have to figure out what to do with all my unpublished and unpublishable writing. I’m tempted to ditch all of it, but that is a decision that doesn’t have to be made yet. There are arguments to be made either way.
Weeding through books may not be an option. Local used bookstores are not buying; thrift stores and libraries don’t want anything that isn’t new fiction. In the past, my old books were snapped up eagerly, but I don’t live in a particularly intellectual locale. Maybe I’m meant to hang on to them.
I won’t have a clear idea of everything I need to keep until I find another home. In the meantime, I can throw away crusty old spice jars and nearly empty tubes of ointments that have cluttered the bathroom for years. There’s a lot I have no problem letting go of.
I’ve been working on another longish blogpost, planning to enjoy the snowstorm by curling up with a cup of hot chocolate and wrapping up my words of wisdom, but something de-stabilizing in my life has interrupted my focus. It’s time to recognize that it’s not happening this week.
Enjoy this winter pic of the Ausable River.
Dealing with COVID-19 sometimes feels like being on a hamster wheel. We’re in the middle of another wave, and doesn’t it feel like we’ve been here before? And before…and before…
You may or may not have heard about the hamster culling going on in Hong Kong. COVID was detected in a hamster on the island, leading authorities to demand people relinquish all their pet hamsters for testing and extermination.
COVID brings to the forefront many truths about human behavior.
To the children of Hong Kong who have lost their furry little buddies: So sorry for your loss. I agree, adults can be mean.
People sometimes ask me, Is that your natural hair color? Referring, of course, to my beautiful long red hair. In my opinion, this is one of the ruder hair questions out there. But for enquiring minds who have to know, the answer is “no” – at this point, there’s a lot of gray “naturally” in my hair.
My born-to hair color was hard to describe. Some people called it brown, some called it blond, a boy in the fifth grade who liked me called it “fawn brown.” I had to be careful with hair products because it had a tendency to take on an orangish hue my mother called “brassy.” It was an unusual multi-textured shade people often commented on, and I had no thought of changing it.
But I did use neutral henna to condition my hair. I fell into this habit when I lived on wimmin’s land. Wimmin’s land is a rural collective living arrangement for feminists that is closed to men. The wimmin’s land where I lived was in sourthern Arizona, and women on the wimmin’s land circuit flocked to this place in the winter. They would take this opportunity in their low-budget traveling lives to condition their hair with colorless henna, which could be purchased cheaply from the co-op in bulk, sunbathing naked in the desert sun except for the muddy goo wrapped in plastic film on their heads.
You probably know where this is going. Somehow the red henna got mixed up with the neutral henna at the co-op. Maybe somebody left a baggy laying around and it got poured back into the wrong jar. All I know is that I washed the conditioning henna out of my hair one afternoon and got the shock of my life. Nor was I the only one; the co-op heard from a number of angry women. One particularly incensed woman demanded that the co-op pay her restoration bill from the hair salon, which they promptly did.
Red henna in most hair only imparts a lustrous sheen that may appear slightly reddish in strong sunlight. In blond hair, or hair that has a tendency to take on orange highlights, it turns a bright rusty color. Usually this washes out in two to four weeks, making it too labor intensive for a hair dye, but for a lucky (or unlucky) few, the hair strands absorb and hang onto the color, and it will not wash out. The furious woman who went to the beauty parlor was still a strawberry blond six weeks later.
Myself, I decided I liked the effect, once the shock wore off. My friends asserted that it fit my personality, and I rather agreed. Since that time, I’ve treated myself to more henna as the roots grow out, using only packaged red henna from a reputable source, of course. I can tell from the roots that my hair is graying beautifully, as my grandmother’s did, so it sometimes seems a shame to be covering it up. But the red does seem more “me,” like a corrective action the Goddess herself decided to take. I was taught growing up that completely dyed hair on an older woman, like long hair on an older woman, is verboten. It doesn’t look natural, having young hair with an old face. But I’ve decided I don’t care. It is natural. It’s me.
I continue to explore the battle between Gilgamesh and Huwawa as an early story of environmental destruction.