The Mathematical Priestess, part V

June 19, 2015

The Renaissance brought a rebellion against the knowledge-strangling restrictions imposed by Christian dogma and scholasticism. This was the time when Western Europe rediscovered Greek philosophy and free thinkers such as Galileo became emboldened to seek empirical knowledge. It was rediscovery of higher math, more than anything, which made the Renaissance possible. Interestingly, it was in art that the value of mathematical rediscoveries first became apparent, as painters reveled in a newfound ability to convey perspective.

In science Renaissance thinkers did not reject God (as far as we know; atheism was not a safe or respectable position to espouse), but they did reject the notion that individual received knowledge – whether from Church leaders or Aristotle – was immune to scrutiny. As the Age of Enlightenment progressed, rejection of the inviolability of scripture, then rejection of God and religion, became the norm. At the same time, many Christian prejudices remained unexamined. Astrology, psychic activity, magic, and many of the healing arts continued to be shunned by the new high priests. Empiricism was reaffirmed, but only in designated areas and only when dominated by men.

A physicist friend of mine once told me, as I tried to explain the aura to him, that the problem with adherents of metaphysics is that they try to use science in their explanations when they should avoid scientific language altogether, because science and metaphysics are two different things. He laid out his ideas in that imperious I’m-right-and-you’re-wrong voice (acquired already, at such a young age) that so terrifies women from pursuing the hard sciences. I tried to follow his advice for years, but I now believe that by putting a firewall between science and the occult what we have is bad science and bad magic, including flaws in the predictive sciences.

The study of numeric symbology, indispensable to the study of predictive signs, occasionally wanders into territory claimed by the high priests of math and science. Because we have been banished from mathematical frontiers for so long, we will doubtless make mistakes at times, which will be pounced upon with reprobation by those eager to see us fail. But the godless Christians of the modern era cannot defend their boundaries indefinitely against the heathen hordes. Math is Pagan. Numbers originate in the womb. Priestesses hold the keys to understanding the laws of the universe.

Agora (Review)

January 10, 2014

Agora is the Greek word for center, and this 2009 movie is about the many worlds that revolved around the fourth century Alexandrian philosopher Hypatia. There was Alexandria, Egypt as a center – perhaps the center – of learning and culture in the Roman Empire at that time. There was Alexandria as the center of religious and philosophical diversity. There was the maelstrom of repression and destruction by the Christian Empire directed toward Pagans which began before the birth of Hypatia and continued after her death. There was Hypatia as the celebrated center of philosophy in Alexandria, sought for her wisdom by scholars and government officials. And there was the quest for understanding how the universe functions which drove Hypatia.

So I really liked the title of this movie, but I have to say that overall I was not impressed. I did like how Hypatia was presented as obsessed with learning rather than with love, although the female porn theme of Hypatia’s devoted slave seemed a bit gratuitous to me. I also liked that the movie showed Christians of the Roman era as the intolerant fearful thugs they were, rather than the martyrs they liked to portray themselves as. The movie also underscores the repression and violence shown by Christians to the Jews. But the film was greatly marred for me by the long and frequent scenes of unremitting violence. You can’t tell this story without some violence, of course, but predictably Hollywood made gore the main course and filled in with bits of a story line here and there. I fast forwarded whenever they took out their swords and by doing so I think I watched the movie in well under half the advertised time. For some reason they toned down Hypatia’s death, which was supposed to be truly grisly. I don’t know whether they thought the audience couldn’t countenance such a beautiful actress being disfigured or if Hypatia’s actual death was too horrible for the film rating.

One theme in the movie got me thinking. Hypatia is portrayed as an atheist, which is implausible. She belonged to a Pagan philosophical school that acknowledged the gods as the driving force behind the perfection of the universe. But because she was an INTELLECTUAL and a LOGICAL person interested in SCIENCE and dedicated to the quest for KNOWLEDGE, the screenwriter evidently assumed she could not have entertained any religious notions. The Christians are accurately portrayed in the movie as opposing any thought conflicting with their ideology, but this does not necessarily mean that science is antithetical to all religion.

At one time science and religion did not exist in separate spheres. Before Christianity, Paganism was driven by the observation of nature. Or maybe that should be put in the opposite way: religion fueled a need to understand nature on a deeper level. The Babylonians developed their sophisticated mathematics to predict the wanderings of the planets, which in turn directed their magic. We can say that many of their theories turned out to be “wrong,” but that can be said for any understanding of science at any time. Theories get replaced over time with theories that are more correct, which get replaced down the line with theories that are still more correct.

There does not seem to be much interest among Pagans today in bringing a scientific understanding to our belief systems. I probably come as close as anybody with my incorporation of biological facts about animals into the folklore of my book Invoking Animal Magic, which is ironic since I don’t even have a background in the hard sciences.

I would like to see Paganism incorporate a more twenty-first century understanding of the world into our religion. Yes, today’s scientists can be incredibly narrow minded in how they see the world, but we don’t have to adopt their prejudices; we just need to steal their ideas.