Review: Celebrating Seasons of the Goddess

October 20, 2017

Through essays, poetry, art, and ritual, this anthology addresses the ways we acknowledge the yearly cycle. It is fascinating heartfelt tribute to the Goddess of the Year by women who dedicate their lives to her.

Helen Hye-Sook Hwang explains the Mago calendar in detail, exploring its history, numerology, practicality, and theoretical basis. It’s a way of marking time that works well for perennial calendars. There’s a lot of food for thought here, but I will defer an in-depth exploration for another time.

There are two essays about the Cailleach (the Goddess as Crone). Jude Lally explains the meaning of Cailleach on the British Isles and Judith Shaw relates her personal experience with this goddess. There is as much emphasis on place as on time in this collection. Harita Meenee discusses the symbolism of the pomegranate and its relationship to seasons and folk customs. Glenys Livingstone ponders the meaning for feminists of Mary as Christian Goddess. Sara Wright relates her pilgrimage to Georgia O’Keefe’s haunts in New Mexico. Anna Tzanova shares her spiritual journey with food through preparation of a Korean sweet rice dish called Yaksik, eaten at the beginning of the Korean new year. Mary Ann Beavis narrates a set of photographs she took of a wild polar bear family in the Arctic Circle. This is just a sampling of what is offered. I also have several contributions to the anthology.

This anthology spans such a wide range of religions, places, perspectives, and spiritual mediums that I am having a hard time characterizing it, but it does fit together well. Most of the articles are short, and it’s the type of book you don’t necessarily read sequentially. The artwork is fabulous. I was impressed with many of the the artists’ use of color, as color is such an expression of seasonal change.

Celebrating Seasons of the Goddess is your gift book for this holiday season. It will delight any woman who enjoys reading about the Goddess.

The Mago Way: Rediscovering Mago, the Great Goddess from East Asia (Review)

October 23, 2015

magowaycover

When I began my own Goddess studies, I devoured the “Great Goddess,” “Gods and Goddesses of the World,” and “World Mythology” compilations that were available and noticed the complete absence of information about Korean goddesses. In some ways this is reflective of the nature of these anthologies, which attempt to move beyond Euro-centrism while avoiding the production of a huge, unwieldy, and costly volume. Paradoxically, this world overview approach creates or reinforces a chauvinism of its own. What becomes distilled for comparative study reflects the amount of material available. In the 1980s there didn’t seem to be anything in English for a casual reader about Korean goddesses. I can’t say that with authority, because finding Korean goddesses wasn’t exactly a mission of mine; only an absence that registered without my thinking too deeply about it. Helen Hye-Sook Hwang’s The Mago Way: Rediscovering Mago, the Great Goddess from East Asia, is a welcome and much-needed addition to Goddess studies that begins to fill this void.

Although The Mago Way mentions Korean goddesses, it is not about goddesses per se but about a Korean way of conceptualizing the Great Goddess. Except this conceptualization is not just Korean, but an understanding of Goddess cosmology that crosses national, ethnic, and geographic borders, using an ancient Korean manuscript as a foundational text. This manuscript, The Budoji, is an origin story believed to have been written in the 5th century.

The Budoji tells of the self-creation of the Great Goddess, called Mago, as a primordial sound emanating from a wave of light. Mago gives birth parthenogenically to daughters, two of them, who in turn each give birth to four daughters. Mago’s eight granddaughters create music attuned with Mago and move the “eight planets” in harmony with Mago’s vibration. The granddaughters are proto-humans, establishing four races. They in turn give birth to male and female humans, establishing the sexes.

Mago with Deer. Painting Seokgyeong, 14th Century.
Mago with Deer. Painting Seokgyeong, 14th Century.

Hwang traces Mago through folktales, other goddesses, and place names throughout East Asia. She describes how Taoism, Buddhism, and Confusionism are derivative of the ancient Mago Goddess religion, shedding more light on these philosophies. She finds parallels with Magoism in the Greek Muses and Hindu Matrikas. She says “Mago’s affinity to other Goddesses becomes ever evident when we examine how the triad and parthenogenesis, the two paramount themes of the Magoist Myth, are in ancient gynocentric cultures and religions around the world.” Hwang demonstrates a strong background in radical feminist thealogy and shows how Mago fits within this framework.

The Mago Way is fairly short and readable, with illustrations. It is introductory, rather than comprehensive, and Hwang promises to go into the mythology in more depth in future volumes. I am not in any way qualified to assess Hwang’s scholarship; still, I sense this is an important book. I would not consider this volume esoteric or specialized in any way, but a valuable addition to overall Goddess studies.